Written by Randy Thomas

SALT LAKE CITY — As the number of suicides among lesbian, gay, bisexual and transgender populations continues to increase across the nation, concern among the Utah LGBT community has begun to push the issue into the spotlight.

In July, Utah’s LGBT community lost at least three members to suicide, including a 28-year-old man whose death was mourned by more than 300 people during a candlelight vigil on the steps of the state Capitol.

Two other suicides of well-known members of the LGBT community, also gay men, have occurred in the past month. Though the problem is well known to LBGT advocates in Utah and nationwide, there are no statistics to back up its seriousness.

“This is a serious problem in general,” said Valerie Larabee, executive director of the Utah Pride Center, “and it’s a serious problem in Utah.”

Since 2006, Larabee has served on the Utah Suicide Prevention Council, which has identified the state’s LGBT community as a high-risk minority group for suicide.

Larabee said suicide is a common topic of discussion among support groups meeting at the Utah Pride Center.

“Over my 10 years here, every year we’ve had people (in the local LGBT community) who have killed themselves,” she said.

…

Personal

I was homeless for about three weeks when I was 19 and transient for the next 18 months.  It was the only time in my life I truly felt suicidal to the point of thinking it through.  No one knew, except God, how truly close to suicide I was. (keep reading…)

The APA (American Psychiatric Association) has recently changed their stance on homosexuality.  This article was posted on :

The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there’s no homosexual “gene” — meaning it’s not likely that homosexuals are born that way.

For decades, the APA has not considered homosexuality a psychological disorder, while other professionals in the field consider it to be a “gender-identity” problem. But the new statement, which appears in a brochure called “Answers to Your Questions for a Better Understanding of Sexual Orientation & Homosexuality,” states the following:

“There is no consensus among scientists about the exact reasons that an individual develops a heterosexual, bisexual, gay or lesbian orientation. Although much research has examined the possible genetic, hormonal, developmental, social, and cultural influences on sexual orientation, no findings have emerged that permit scientists to conclude that sexual orientation is determined by any particular factor or factors. Many think that nature and nurture both play complex roles….”

That contrasts with the APA’s statement in 1998: “There is considerable recent evidence to suggest that biology, including genetic or inborn hormonal factors, play a significant role in a person’s sexuality.”

With this admission that their former stance was wrong, will the APA respond differently to the stories of many people who have found freedom from a homosexual identity?  Hopefully this will be an open door for dialogue and respectful conversation on this topic.  The APA’s stance, whether it be embracing the gay gene theory or offering the possibility of change from a homosexual identity, has no bearing on my own beliefs.  No institution can discredit the fact that God has done a significant change in me.  He is the bearer of change in my life.  But, this is a great step in perhaps reducing the discrediting and judgmental attitudes many in the psychiatric world have against organizations such as Exodus.

It’s good to see the APA admitting the truth of our experiences.

A large church in Michigan was the target of a Sunday-morning demonstration by gay activists which quickly got out of control:

The disruption came from a group that calls itself Bash Back, and involved demonstrations outside the church and inside the sanctuary while services were under way, said Mt. Hope Church communications director David Williams.

Members of the group inside the church shouted pro-gay slogans, threw leaflets, unfurled a banner and pulled a fire alarm, then hastily departed, Williams said. There were no injuries, he said.

(keep reading…)

On Sunday, November 9th, about 100 protesters showed up outside the First Baptist Church of Dallas to demonstrate against the weekly sermon entitled, “Why Gay is Not O.K.”

Carrying signs bearing the words “I’m Gay and It’s OK” and “Christ Taught Love Not Hate,” the protesters lined both sides of San Jacinto Street in front of the downtown church.

They sang “Jesus Loves Me” and cheered when passing motorists honked their horns and waved in support.

(keep reading…)

Lynn Vincent of WORLD Magazine writes about Exodus:

A couple of days ago, Tony Woodlief’s WoW post, “Anti-homosexual Christianity,” stirred quite a conversation. Tony looked at a piece of the book UnChristian, whose authors observe of the church that “outsiders say our hostility toward gays – not just opposition to homosexual politics and behaviors but disdain for gay individuals – has become virtually synonymous with the Christian faith.”

The post interested me greatly because I spent quite a bit of time this week talking with former homosexuals, and with Catholic, Jewish, evangelical, and secular counselors and psychologists who help people walk away from unwanted same-sex attraction. Two trends emerged:

First, it appears that the cultural liberation of homosexuality is also liberating those seeking to escape it.

Second, the cultural mainstreaming of homosexuality is awakening some churches to more compassionate ways of dealing with homosexuality – without endorsing the behavior.

Read the whole article >>